Crossroads: “Hope for our Veterans”

We are delighted and honored to be part of “Hope for Our Veterans,” a three-part series organized by  Crossroads Cultural Center

Under Fire: A Candid Look at the Military Chaplaincy

April 24th at 7:30 pm at The Catholic University of America

(McGivney Hall, Keane Auditorium)

The event is free and open to the public   —  join us and spread the word!

Crossroads Cultural Center in Washington, DC, is hosting a three-part event that explores “Hope for Our Veterans.”  The first (on March 21st) focused on the difficulties facing too many of our veterans upon their return and it featured Nancy Albin, co-founder of a valuable resource and source of hope: the Los Angeles Habilitation House, which helps returning veterans suffering from PTSD tackle the sometimes seemingly unsurmountable challenges to reentering the workforce.

The second event will take place April 24th and will explore the role of military chaplains with excerpts from “Chaplains Under Fire” and a discussion with Chaplain Ken Bolin (who was an infantryman before he became a chaplain) as well as documentary’s editor, Andrea Hull, and director Lee Lawrence.  The evening will be moderated by Suzanne Tanzi, managing editor of Traces magazine.

Part three of the series, “The Arts and Military Healing,” will be presented by Smithsonian curator Jane Milosch on Veteran’s Day. We’ll keep you posted about the time and location.

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War/Photography

On view for another month at the Brooklyn Museum, WAR/PHOTOGRAPHY: Images of Armed Conflict and Its Aftermath is an amazingly effective show.  It groups some 400 images taken over the last 166 years thematically — from training to deployment to combat, injuries, death, and the 1000-mile stare of returning troops.  By organizing the show this way, it drives home the constants of war.  The equipment and circumstances change, the realities of sending people into combat doesn’t.  There are acts of bravery, tenacity,  loyalty and love on the battlefield, in hospital tents, by gravestones. There is also unspeakable brutality, suffering, and devastation both individual and collective, military and civilian.

This was our take on it.  If you have seen the show in Brooklyn or any of its previous venues (Museum Fine Arts, Houston;  Corcoran, Washington, DC; Annenberg Space for Photography, Los Angeles), please share your thoughts.

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Value of chaplains — in the WSJ

More and more, hospitals and the medical profession in general are recognizing the value of chaplains — this at a time when the number of NONES (people who subscribe to no religion) is on the rise.  This is one of the take-aways from an article by Laura Landro in the Wall Street Journal earlier this month.  Here is an excerpt:

Wendy Cadge, a sociology professor at Brandeis University and author of the 2012 book “Paging God: Religion in the Halls of Medicine,” says she has seen nurses in intensive-care units pray for patients, or respiratory therapists say a prayer when they must remove a breathing tube, in the presence of family. But chaplains, she says, “define healing in a much broader, more holistic way than other members of the health-care team,” her research found, and they almost universally they believe they can best facilitate healing by helping patients tap their inner resources, rather than by calling on a higher power to intervene in their outcome.

Until recently there has been little data on what U.S. medical schools teach with regard to spirituality. A 2010 survey by researchers at Duke University Medical Center found that 90% of medical schools have courses or content on spirituality and health. Ms. Cadge says such courses, along with an increase in academic research, have helped raise awareness among doctors about spirituality’s importance to health.

Here again is the link to the full article — and share any thoughts you might have about Ms. Cage’s statement that chaplains help “patients tap their inner resources, rather than by calling on a higher power to intervene in their outcome.”

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Picturing combat

Combat cameras — when we had trundled down to the banks of the Euphrates to witness a baptism, waded into the river up to our hips, praying we wouldn’t trip or stumble, we weren’t the only camera there.  Click click, click.  The same sound troops hear at their backs on missions and in trainings.  I thought of their service and the risks they take  when we stopped into the museum of the Cranbrook Art Academy.  There, tucked in the display of works by alumni,  a small section highlighted the work of some who had served as combat artists  in World War 2.  The glare was such that I had to stand way to one side so I am not doing justice with these snapshots to the efforts of men who, like our combat cameras today, sought to capture some of the truth about humans in battle.

Hari Kari by Jack Keljo Steele, 1945 - Steele served as combat artist in Australia and the South Pacific. He made this ink drawing on the back of Royal Australian Air Force map.

Hari Kari by Jack Keljo Steele, 1945 – Steele served as combat artist in Australia and the South Pacific. He made this ink drawing on the back of Royal Australian Air Force map.

Australian Soldier by Jack Keljo Steele, circa 1942 -

Australian Soldier by Jack Keljo Steele, circa 1942 -

Sentry by Robert Collins, c. 1945

Sentry by Robert Collins, c. 1945

Soldiers in New Guinea by Jack Keljo Steele, 1945.  Troops beat their way through the thick bush to bring a wounded comrade to safety.
Soldiers in New Guinea by Jack Keljo Steele, 1945. Troops beat their way through the thick bush to bring a wounded comrade to safety.

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A live link

Although the Humanity Explored film festival is over, there still seems to be a live link through another site:  http://learni.st/learnings/86739-chaplains-under-fireImage

So if you want to stream the doc, you’ve got another chance (and, of course, there is always the DVD you can buy).

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5 Things to Know About Suicide: #1 Ask Straight Out

chaplainsunderfire:

Thank you Off The Base for this and your many other helpful blogs –

Originally posted on Off The Base:

Photo courtesy of DCoE website.

Photo courtesy of DCoE website.

They’re called “responders” – the folks at the other end of the Veterans Crisis Line. But they aren’t the only ones serving on the front-line of suicide prevention.

As a society, as colleagues, as friends, as family, we cannot leave the work of suicide prevention to the “responders” alone.

It is up to all of us to act or at least “ask” if we see someone unduly stressed according to psychologist, Dr. Caitlin Thompson, deputy director of suicide prevention at the Department of Veterans Affairs.

“If worried – asking people straight out saying, ‘I’m so concerned about how you seem to be, have you been thinking about suicide at all?’” Thompson advised. “It’s just that simple really to just ask the question that can be a very scary question.”

It’s time to stop being “scared” and start becoming informed.

Here are tips from the

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Humanists hope to get what Wiccans have: lay leaders

“We are trying to work up to what Sacred Well has,” says Jason Torpy of the Military Association of Atheists and Freethinkers.  He is referring to the Sacred Well Congregation, a Wiccan church headquartered in Missouri.

Although the Sacred Well has not yet succeeded in having the military accept a member of its clergy into the chaplaincy, it is a recognized denomination in the military.  This means that chaplains have to provide Wiccan lay leaders with logistical help, such as finding them a space for meetings or assistance in accessing study materials.  Chaplains routinely do this for Christian, Jewish and other religious lay leaders in the military.

Humanists have no such standing in the military, where many balk at classifying non-theistic belief systems under the rubric of religion.  This comes out most clearly in discussions surrounding calls for humanist chaplains.  Indeed, a humanist who holds a divinity degree and an endorsement from the Humanist Society has submitted an application to the Navy to become a chaplain.  This triggered fierce reactions — “The notion of an atheist chaplain is nonsensical; it’s an oxymoron,” Rep. John Fleming, a Republican from Louisiana, told reporters in June.

Not surprisingly, the humanist chaplain application “has lingered for three months,” says  Torpy whose expression indicates he doesn’t expect a resolution any time soon.  This may explain why he has set his sights on achieving what the Wiccans have: the ability for humanist troops to become lay leaders.  In this role, they would be trained to assist the growing number of troops who profess no religious affiliation yet struggle with the same life issues as other servicemen and women.  Indeed, humanist, atheists and agnostics a growing demographic of so-called NONES, Americans who do not identify with any religion and who, today, account for 30% of Americans under thirty.

As evidence of increasing support for the recognition of humanists and atheists, Torpy points to a  petition signed by a diverse range of individuals and organizations, including some Christian churches.  In calling for ” chaplaincy for all troops,” the petitioner ask “our national leaders to assure that military chaplains can adequately address the needs of the men and women in the Armed Services by providing support to humanists and other nontheists and by accepting otherwise qualified chaplain candidates who represent nontheistic beliefs.”

But there is also staunch opposition, witness the amendment to the Defense Appropriations bill that, if passed by the Senate, would bar the military from appointing a chaplain who does not have the endorsement of a religious organization.

As much as  Torpy and believes that non-theists “need  a humanist chaplain who can help them live the well-examined life,” his short-term goal is to gain recognition for lay leaders.  “Five thousand chaplains are not supporting atheists,” he says.  He wants that to change.   First, though, the military would have to recognize lay leaders representing a non-religious worldview.

___

We caught up with him at the  Religion Newswriters Association conference in Austin where he sat on a panel that, over breakfast, illustrated to a room full of journalists the diversity within the ranks of atheists, agnostics, humanists and other non-theists.

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